The *Paramita* of *Dana*/Generosity

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The Paramita of Dana/Generosity

Generosity as a practice

“King Pasenadi asked, ‘Where should a gift be given?’ The Buddha replied, ‘Wherever one’s mind has confidence.’” Samyutta Nikaya I.99
  • Teacher Experience

    A contemplative invitation for educators to reflect on before teaching.

    Teaching can be a great expression of generosity. Consider the many dimensions of experience we can offer our students, from sharing academic and life skills, a special snack, offering availability when it’s not expected, kind words of timely encouragement, safety from all sorts of harm, inspiring the confidence and fearlessness that will guard them beyond the classroom walls, and our own aspirations for their success and wellbeing. What are each student’s needs and what would really benefit each of them most that is within our capacity to offer? When might not giving what is expected actually be a greater generosity? Is it easy to notice our own edge of growth and where we feel stuck around giving?

  • Student Experience

    A contemplative invitation for students to connect with this learning goal.

    For those who struggle with giving, the Buddha offered the practice of taking a stone in one hand and then giving it to the other hand. Try this and reflect on the experience. As a small group or individually, identify an area where you can practice generosity, then carry out your plan. Reflect on the experience.

  • Understanding

    Students will understand...

    Generosity is a powerful antidote to selfishness, greed, and the self-centeredness that dominate contemporary society. Generosity can be practiced with one’s actions, words, and deeds, in many large and small ways.

  • Action

    Students are able to...

    Differentiate between ordinary giving and transcendent generosity (dana) that expects nothing in return; analyze how the quality of mind (caga) influences the spiritual impact of generous acts; and design a practice of multi-dimensional giving that cultivates non-attachment while addressing the varied but specific needs of others.

  • Content Knowledge

    Students will know...

    Dana (Sanskrit/Pali for generosity) is the first of the paramitas, or transcendent perfections. It is a practice that involves giving without expecting anything in return, including offering time, energy, material support, or other resources to help others. The highest form of dana is particularly about providing means and inspiration to practice dharma. It can also mean offering compassion, loving-kindness, wisdom, and protection from fear or harm.

    Caga (Sanskrit/Pali) refers to the quality of mind or heart that drives the act of giving, or inspires us to “feel generous.” It can also mean “giving up” or “abandonment.” Practicing generosity enhances this quality of heart, caga.

    The Buddha taught that dana is the foundation for spiritual practice and counters stinginess, a barrier to enlightenment. Giving without expecting anything in return can lead to spiritual wealth, inner peace, and greater contentment, while diminishing acquisitive, grasping, or greedy habits of mind that lead to suffering.

  • Guiding Questions

    • Why is giving sometimes easy and sometimes hard?
    • What factors influence whether you feel like being generous?
  • Implementation Possibilities

    Facilitate philosophical discussions comparing transactional versus transcendent generosity using case studies from business ethics, social movements, and personal relationships. Design action research projects where students implement different forms of dana (material, emotional support, knowledge sharing) while tracking internal states and external impacts. Explore advanced Buddhist texts on the perfection of generosity, including how emptiness of giver, gift, and receiver transforms ordinary giving into paramita practice. Create community partnerships for sustained generosity practice, moving beyond one-time service to ongoing engaged Buddhism. Guide contemplative practices specifically targeting attachment and expectation in giving.

  • Assessment Ideas

    Evaluate philosophical essays for nuanced understanding of transcendent versus ordinary generosity. Assess action research projects through both self-reflection on internal transformation and community partner feedback on impact. Review designed practices for incorporation of Buddhist principles, sustainability, and genuine non-attachment. Consider portfolio assessments documenting evolution of understanding caga through sustained practice.

“King Pasenadi asked, ‘Where should a gift be given?’ The Buddha replied, ‘Wherever one’s mind has confidence.’” Samyutta Nikaya I.99

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